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1 # I say <3004> (5719) then <3767>, <3361> Hath <683> <0> God <2316> cast away <683> (5662) his <846> people <2992>? God forbid <3361> <1096> (5636). For <1063> I <1473> also <2532> am <1510> (5748) an Israelite <2475>, of <1537> the seed <4690> of Abraham <11>, of the tribe <5443> of Benjamin <958>.
2 God <2316> hath <683> <0> not <3756> cast away <683> (5662) his <846> people <2992> which <3739> he foreknew <4267> (5656). <2228> Wot ye <1492> (5758) not <3756> what <5101> the scripture <1124> saith <3004> (5719) of <1722> Elias <2243>? how <5613> he maketh intercession <1793> (5719) to God <2316> against <2596> Israel <2474>, saying <3004> (5723),
3 Lord <2962>, they have killed <615> (5656) thy <4675> prophets <4396>, and <2532> digged down <2679> (5656) thine <4675> altars <2379>; and I <2504> am left <5275> (5681) alone <3441>, and <2532> they seek <2212> (5719) my <3450> life <5590>.
 - PSUCHE - SOUL LIFE
4 But <235> what <5101> saith <3004> (5719) the answer of God <5538> unto him <846>? I have reserved <2641> (5627) to myself <1683> seven thousand <2035> men <435>, who <3748> have <2578> <0> not <3756> bowed <2578> (5656) the knee <1119> to the image of Baal <896>.
5 Even so <3779> then <3767> at <1722> this present <3568> time <2540> also <2532> there is <1096> (5754) a remnant <3005> according <2596> to the election <1589> of grace <5485>.
 - KAIROS - TIME
6 And <1161> if <1487> by grace <5485>, then is it no more <2089> <3765> of <1537> works <2041>: otherwise <1893> grace <5485> is <1096> (5736) no more <2089> <3765> grace <5485>. But <1161> if <1487> it be of <1537> works <2041>, then is it <2076> (5748) no more <2089> <3765> grace <5485>: otherwise <1893> work <2041> is <2076> (5748) no more <2089> <3765> work <2041>.
7 What <5101> then <3767>? Israel <2474> hath <2013> <0> not <3756> obtained <2013> (5627) that <5127> which <3739> he seeketh for <1934> (5719); but <1161> the election <1589> hath obtained it <2013> (5627), and <1161> the rest <3062> were blinded <4456> (5681)
8 (According as <2531> it is written <1125> (5769), God <2316> hath given <1325> (5656) them <846> the spirit <4151> of slumber <2659>, eyes <3788> that they should <991> <0> not <3361> see <991> (5721), and <2532> ears <3775> that they should <191> <0> not <3361> hear <191> (5721);) unto <2193> this <4594> day <2250>.
9 And <2532> David <1138> saith <3004> (5719), Let <1096> <0> their <846> table <5132> be made <1096> (5676) a snare <1519> <3803>, and <2532> a trap <1519> <2339>, and <2532> a stumblingblock <1519> <4625>, and <2532> a recompence <1519> <468> unto them <846>:
10 Let <4654> <0> their <846> eyes <3788> be darkened <4654> (5682), that they may <991> <0> not <3361> see <991> (5721), and <2532> bow down <4781> (5657) their <846> back <3577> alway <1275>.
11 I say <3004> (5719) then <3767>, <3361> Have they stumbled <4417> (5656) that <2443> they should fall <4098> (5632)? God forbid <3361> <1096> (5636): but <235> rather through their <846> fall <3900> salvation <4991> is come unto the Gentiles <1484>, for to <1519> provoke <3863> <0> them <846> to jealousy <3863> (5658).
12 Now <1161> if <1487> the fall <3900> of them <846> be the riches <4149> of the world <2889> , and <2532> the diminishing <2275> of them <846> the riches <4149> of the Gentiles <1484>; how <4214> much more <3123> their <846> fulness <4138>?
13 For <1063> I speak <3004> (5719) to you <5213> Gentiles <1484>, inasmuch as <1909> <3745> <3303> I <1473> am <1510> (5748) the apostle <652> of the Gentiles <1484>, I magnify <1392> (5719) mine <3450> office <1248>:
14 If by any means <1513> <4458> I may provoke to emulation <3863> (5661) them which are my <3450> flesh <4561>, and <2532> might save <4982> (5661) some <5100> of <1537> them <846>.
15 For <1063> if <1487> the casting away <580> of them <846> be the reconciling <2643> of the world <2889>, what <5101> shall the receiving <4356> of them be, but <1508> life <2222> from <1537> the dead <3498> ?
16 For <1161> if <1487> the firstfruit <536> be holy <40>, the lump <5445> is also <2532> holy: and <2532> if <1487> the root <4491> be holy <40>, so <2532> are the branches <2798>.
17 And <1161> if some <1536> of the branches <2798> be broken off <1575> (5681), and <1161> thou <4771>, being <5607> (5752) a wild olive tree <65>, wert graffed in <1461> (5681) among <1722> them <846> , and <2532> with <4791> <0> them <1096> (5633) partakest <4791> of the root <4491> and <2532> fatness <4096> of the olive tree <1636>;
18 Boast <2620> <0> not <3361> against <2620> (5737) the branches <2798>. But <1161> if <1487> thou boast <2620> (5736), thou <4771> bearest <941> (5719) not <3756> the root <4491>, but <235> the root <4491> thee <4571>.
19 Thou wilt say <2046> (5692) then <3767>, The branches <2798> were broken off <1575> (5681), that <2443> I <1473> might be graffed in <1461> (5686).
20 Well <2573>; because of unbelief <570> they were broken off <1575> (5681), and <1161> thou <4771> standest <2476> (5758) by faith <4102>. Be <5309> <0> not <3361> highminded <5309> (5720), but <235> fear <5399> (5737):
21 For <1063> if <1487> God <2316> spared <5339> (5662) not <3756> the natural <5449> branches <2798> <2596>, take heed lest <4458> <3381> <0> he <5339> <0> also <3381> spare <5339> (5667) not <3761> thee <4675>.
22 Behold <1492> (5657) therefore <3767> the goodness <5544> and <2532> severity <663> of God <2316>: on <1909> them which fell <4098> (5631) <3303>, severity <663>; but <1161> toward <1909> thee <4571>, goodness <5544>, if <1437> thou continue <1961> (5661) in his goodness <5544>: otherwise <1893> thou <4771> also <2532> shalt be cut off <1581> (5691).
23 And <1161> they <1565> also <2532>, if <3362> <0> they abide <1961> (5661) not <3362> still in unbelief <570>, shall be graffed in <1461> (5701): for <1063> God <2316> is <2076> (5748) able <1415> to graff <1461> <0> them <846> in <1461> (5658) again <3825>.
24 For <1063> if <1487> thou <4771> wert cut <1581> (5648) out of <1537> the olive tree which is wild <65> by <2596> nature <5449>, and <2532> wert graffed <1461> (5681) contrary to <3844> nature <5449> into <1519> a good olive tree <2565>: how much <4214> more <3123> shall these <3778>, which be the natural <2596> <5449> branches, be graffed into <1461> (5701) their own <2398> olive tree <1636>?
25 For <1063> I would <2309> (5719) not <3756>, brethren <80>, that ye <5209> should be ignorant <50> (5721) of this <5124> mystery <3466>, lest <3363> ye should be <5600> (5753) wise <5429> in <3844> your own conceits <1438>; that <3754> blindness <4457> in <575> part <3313> is happened <1096> (5754) to Israel <2474>, until <891> <3739> the fulness <4138> of the Gentiles <1484> be come in <1525> (5632).
26 And <2532> so <3779> all <3956> Israel <2474> shall be saved <4982> (5701): as <2531> it is written <1125> (5769), There shall come <2240> (5692) out of <1537> Sion <4622> the Deliverer <4506> (5740), and <2532> shall turn away <654> (5692) ungodliness <763> from <575> Jacob <2384>:
27 For <2532> this <3778> is my <3844> <1700> covenant <1242> unto them <846>, when <3752> I shall take away <851> (5643) their <846> sins <266>.
28 As concerning <2596> <3303> the gospel <2098>, they are enemies <2190> for your sakes <1223> <5209> : but <1161> as touching <2596> the election <1589>, they are beloved <27> for <1223> <0> the fathers <3962>' sakes <1223>.
 - FATHERHOOD
29 For <1063> the gifts <5486> and <2532> calling <2821> of God <2316> are without repentance <278>.
30 For <1063> as <5618> <2532> ye <5210> in times past <4218> have not believed <544> (5656) God <2316>, yet <1161> have <1653> <0> now <3568> obtained mercy <1653> (5681) through <5130> their unbelief <543>:
31 Even so <3779> have <544> <0> these <3778> also <2532> now <3568> not believed <544> (5656), that <2443> through your <5212> mercy <1656> they <846> also <2532> may obtain mercy <1653> (5686) .
32 For <1063> God <2316> hath concluded <4788> (5656) them all <3956> in <1519> unbelief <543> , that <2443> he might have mercy <1653> (5661) upon all <3956>.
33 # O <5599> the depth <899> of the riches <4149> both <2532> of the wisdom <4678> and <2532> knowledge <1108> of God <2316>! how <5613> unsearchable <419> are his <846> judgments <2917>, and <2532> his <846> ways <3598> past finding out <421>!
34 For <1063> who <5101> hath known <1097> (5627) the mind <3563> of the Lord <2962>? or <2228> who <5101> hath been <1096> (5633) his <846> counsellor <4825>?
35 Or <2228> who <5101> hath first given <4272> (5656) to him <846>, and <2532> it shall be recompensed <467> <0> unto him <846> again <467> (5701)?
36 For <3754> of <1537> him <846>, and <2532> through <1223> him <846>, and <2532> to <1519> him <846>, are all things <3956>: to whom <846> be glory <1391> for <1519> ever <165>. Amen <281>.